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The Amplified Theistic Evolution Bible Interpretation:

Romans 8
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Law DOESN'T save humanity from man's sin against man.

The extraction of some penalty, a penitence, or Torah based sacrifice as used by the Jews before their Temple was demolished seemed to excuse the sinful behavior, in that the penalty then has been paid by the sinner. The belief assumes that once paid, the slate is clean. But, another similar crime/punishment occurs, again and again. Repeatedly, another violation/Ticket allows human behavior to cycle over and over. Clearly, only the truth will allow control over archetypical impulses of the Id, or desires of the Anima, Libidinal lusts, urges, drives of the Ego, the wants for sake of Harmony, or the needs of the Self.


Rom. 8:1 There is therefore now no condemnation to them, (the next evolution of mankind), which are in (the same state of Conciousness as) Christ Jesus, (Homoiousios sapiens), who walk not after the flesh (of selfish self-interest), but after the Spirit, (the mental thoughts occurring in Good Conscience).

Rom. 8:2 For the law of the Spirit of life in Christ Jesus, (altruistic self sacrifice), hath made me free from the (Torah's) law of sin, (meant only to alert us to our selfish self-centerness that leads mankind to sin against his fellow man) and death (by extinction).

Rom. 8:3 For what the law, (meant to advert our behaviors), could not do, (alert us to the destructiveness of our selfish self-centerness), in that it was weak (only words), through the flesh, (overcome by urges and desires, and basic hormonal drives), God sending his own Son, (the first begotten Homooiousian sapiens), in the (physical appearance and) likeness of sinful (self-serving) flesh, and for sin, (Free Willed selfishness), condemned sin (as service to ourselves) in the flesh:

Rom. 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the (subconscious, instinctual and hormonal urges of the) flesh, but after the (conscious) Spirit (of our Good shepherd and Good Conscience, in altruistic service to others).

Rom. 8:5 For they, (whose actions are those) that are after (thinking about their own ugres of) the flesh, do (give to) mind the things of the flesh; but they, (whose actions are those) that are (thinking about their fellow man, are those whom thinking) after the Spirit (of our Good Shepherd and Good Conscience, in service to others), the things of the Spirit (of mind).

Rom. 8:6 For to be carnally minded (is self centered), is death (for mankind, ultimately); but to be spiritually minded, (thinking about man's collective welfare) is (eternal) life (for our species) and peace (while we ourselves are blossoms on the genetic vine of life).

Rom. 8:7 Because the carnal mind (is self centered), is enmity, (as a serpent: Gen 3), against (the plan for man which was made by) God: for it is not subject to the law (of survival) of God (of the Living), neither indeed can be (such a selfish attitude successful in the long run).

Rom. 8:8 So then they that are, (psychologically), in the flesh, (libidinal and egoistic), cannot please God, (and, hence, are unfit to survive).

Rom. 8:9 But ye are not (really existing) in the flesh, but in (your ability to think), the Spirit, if so be that (true), the Spirit of God dwell in you (as imaged in your mind's eye: [Gen 1:26-27]). Now if any man have not the Spirit, (the same thinking) of Christ, he is none (Homoiousian brothern) of his.

Rom. 8:10 And if (the thinking of) Christ be in you, the body is dead (to subconscious inputs) because of sin (in self-service); but the Spirit (of altruism) is life because of (its biological) righteousness (suited to man's behavior).

Rom. 8:11 But if the Spirit of him, (the Collective Unconscious Mind), that raised up Jesus from the dead dwell in you, he, (the Collective Unconscious Mind), that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit (of Unconscious Mind) that dwelleth in you.

Rom. 8:12 Therefore, brethren, we are debtors, (indebted and
accounting), not to (subconscious urges of) the flesh, to live after (Freudian Subconscious control over) the flesh.

Rom. 8:13 For if ye, (perhaps individually, but definitely, as a species), live (your life expeience) after (self centering upon) the flesh, ye (even individually, and definitely as a species) shall die (as the axe of extinction rests against the Tree of Life): but if ye through the Spirit, (the wise thoughts of the mind), do mortify the (selfish) deeds of the (urges to serve your) body, ye (even individually, and definitely as a species) shall live.

Rom. 8:14 For as many as are led by the Spirit of God, (the Good Shepherd of Conscience), they are the sons of God, (immanently indwelling in the mind, and theistically, transcendent of genetic death).

Rom. 8:15 For ye have not received the spirit of (addiction to selfish self interests), bondage, again to fear (as dangerous to your personal welfare and to the future of mankind); but ye have received the Spirit of adoption, (taking on a new unselfish outlook), whereby we cry, Abba, Father.

Rom. 8:16 The Spirit, (of God in his reality of this collective service to one another, Sociological Altruism, unselfishness), itself beareth witness with our (psychic) spirit, (in altruistic love for one another), that we are the children of God (immanently living within our own Good Conscience):

Rom. 8:17 And if children (of God, immanently living within our own Good Conscience), then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Rom. 8:18 For I reckon that the sufferings of this present time, (in this present genetic incarnation), are not worthy to be compared with the glory which shall be revealed in us (in our next genetic re-manufacturing).

Rom. 8:19 For the earnest expectation of the creature, (Modern Homo sapiens), waiteth for the (evolving) manifestation of the sons of God, (the next step for mankind, Homoiousian sapiens).

Rom. 8:20 For the creature, (Modern Homo sapiens), was (innately) made subject to vanity (of selfishness), not willingly, but by reason of him, (the first Adam, Ramaphitecus), who hath subjected (himself to) the same, (a self centeredness), in hope (of survival, an instinct),

Rom. 8:21 Because the creature, (Modern Homo sapiens), itself also shall be delivered from the (personal) bondage of (sociological) corruption (resulting from an enculturated collective selfishness) into the glorious liberty of the children of God, (the next step for mankind, Homoiousian sapiens).

Rom. 8:22 For we know that the whole creation (of mankind) groaneth and travaileth in pain (of individual selfish methods aimed at survival of the fittest), together, until now.

Rom. 8:23 And not only they, (Modern Homo sapiens), but ourselves (indwelled with the seed of Homoiousios), also, which have the firstfruits of the Spirit (in those seeds), even we ourselves groan within ourselves, waiting for the adoption (by the mass of men), to wit, the redemption of our body (from their selfish persecution). Rom. 8:24 For we are saved, (now), by hope (in the coming change in men): but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Rom. 8:25 But if we hope for that we see not, then do we with patience wait for it.


Rom. 8:26 Likewise the Spirit (of the Good Shepherd within us, Good Conscience) also helpeth our infirmities (in that by a sane mind comes a sound body): for we know not what we should pray for as we ought, (but the Holistic Affect), but the Spirit, itself maketh intercession for us (by collective prayers) with groanings which cannot be uttered.

Rom. 8:27 And he that searcheth the hearts knoweth what is the mind, (the thoughts) of the Spirit (of the Good Shepherd within us, Good Conscience), because he maketh intercession for the saints, (in their stead), according to the will of God (immanently living within our Unconscious Mind).

Rom. 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose (of purifcation in the fire of evolution).

Rom. 8:29 For (earlier life forms) whom he did foreknow (throughout the ages), he also did predestinate (by his natural processes of evolution) to be conformed, (adjusted, mutated and altered), adapted (in surviving) to the image (of Himself reflected in our Mind, Unconscious, Subconscious, and Conscious, too: [Gen 1:26-7]) of his Son, that he might be the firstborn, (the completed Adam, the first Homooiusian) among many
(Homoiousian sapiens) brethren (yet to come).

Rom. 8:30 Moreover whom (by his natural processes of evolution) he did predestinate them, (even among ourselves), he also called (us): and whom he called (to adapt in a rebirth of thinking), them he also justified (through their new Altruism): and whom) he justified (by virtue of their new Altruism), them he also glorified (as the sons of God, Homoiousios).

Rom. 8:31 What shall we then say to these things? If God, (by the environment we know as the panentheistic manifestation of His theistic expression) then be for us, who can be against us (in this instinctual drive for survival)?

Rom. 8:32 He that spared not his own Son (in the instruction for our own eternal behavior), but delivered him up (as was necessary for our edification) for us all, how shall he not, with him, (Christ), also, freely give us all things?

Rom. 8:33 Who shall lay any thing (in the way of our evolution) to the charge of God's elect (to survive through recognition of the collective unity to which we were made)? It is God that justifieth (the survival of the fitest of all living creatures).

Rom. 8:34 Who is he that condemneth (the eternal life our our species)? It is Christ that died (in analogy to the extinction of those Modern Homo sapiens), yea rather, that (as an evolved Homooiusian, risen from his own extinguihed life) is risen again, (surviving the cataclysm of those who will not be born again in attitude), who is even at the right hand of God, (our Collective Unconscious Mind in His image: [Gen 1:26-7]), who also maketh intercession for us (within our own mind, the kingdom of God within).

Rom. 8:35 Who shall separate us from (maintaining) the (altruistic) love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Rom. 8:36 As it is written, For thy sake we, (the merciful) are killed (by the cruel selfishness of those who would not adapt) all the day long; we are accounted as sheep for the slaughter.

Rom. 8:37 Nay, in all these things we are more than conquerors, (more the sociological replacement of these kind of people in the coming Universal Christianity) through him that loved us.

Rom. 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Rom. 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from (the personal power in our emulation of) the love of God, which is in Christ Jesus our Lord.

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