33 Again the word of the Lord came unto me, saying,
2 Son of man, (Rabbi), speak to the children of thy people, and say unto them, “When I bring The Sword, (ie,
the 48 verses of Old Testament and New Testament of Jesus duplicating the miracles by Elijah: [Rev 1:16]), upon a land (of
Israel), if the people of the land (of Israel), take a man of their coasts, and set him for their watchman, (the Rabbi)
3 If when he, (the Rabbi), seeth The Sword, (the 48 Old Testament and New Testament verses duplicating miracles of Elijah
by Jesus: [Matt 3:16,17]) come upon the land (of Israel), he blow the trumpet, and warn them,
4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if The Sword, (ie; the 48 Old Testament and
New Testament verses duplicating miracles of Elijah by Jesus: [Matt 3:16,17]) come, and take him away, his blood shall be
upon his own head.
5 He, (the Rabbi), heard the sound of the trumpet (blast through religion), and took not warning; his blood shall be upon
him. But he that taketh warning shall deliver his soul.
6 But if the watchman, (the Rabbi), see The Sword, (48 Old Testament and New Testament verses duplicating miracles of
Elijah by Jesus: [Rev 1:16]), come, and blow not the trumpet, and the people be not warned; if The Sword, (48 Old Testament
and New Testament verses duplicating miracles of Elijah by Jesus: [Rev 1:16]), come, and take any person from among them,
he is taken away in his iniquity; but his blood will I require at the watchman's hand, (the Rabbi).
7 So thou, O son of man, I have set thee a watchman, (the Rabbi), unto the house of Israel; therefore thou, (the Rabbi),
shalt hear the word : (Rev 5:5), at my mouth (the two-edged Sword, [Rev 1:16]), and warn them from me.
8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his
way, that wicked man shall die in his iniquity; but his blood will I require at thine hand, (the Rabbi).
9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his
iniquity; but thou hast delivered thy, (the Rabbi), soul, (nephesh, or mind).
10 Therefore, O thou son of man, speak unto the house of Israel; “Thus ye speak, saying, If our transgressions
and our sins be upon us, and we pine away in them, how should we then live?”
11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn
from his way and live: turn ye, turn ye from your evil ways; for why will ye die (in Holocaust: [Rev 12:7-13]), O house of
12 Therefore, thou son of man, say unto the children of thy people, “The righteousness of the righteous shall
not deliver him (from Holocaust: [Rev 11:7-13]) in the day of his transgression: as for the wickedness of the wicked, he shall
not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness
in the day (of Holocaust: [Rev 11:7-13]) that he sinneth.
13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity,
all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die (in the Holocaust:
[Rev 11:7-13]) for it.
14 Again, when I say unto the wicked, Thou shalt surely die (in the Holocaust: [Rev 11:7-13] even) if he turn from his
sin, and do that which is lawful and right;
15 If the wicked restore the pledge, (re-commit to Torah), give again that he had robbed, walk in the statutes of life,
without committing iniquity; he shall surely live, he shall not die, (for he is saved).
16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he
shall surely live.
17 Yet the children of thy
people say, “The way of the Lord, (Torah), is not equal (to Truth): but as for them, (Christians), their way
is not equal (to Torah).
18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Yet ye say, “The way of the Lord is not equal (to Truth). O ye house of Israel, I will judge you every one
after his ways, (whether by Torah or Truth).
21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one
that had escaped out of Jerusalem came unto me, saying, “The city is smitten.”
22 Now the hand of the Lord, (Kabbalah?), was upon me in the evening, afore he that was escaped came; and had opened my
mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
23 Then the word of the Lord came unto me, saying,
24 “Son of man, they that inhabit those wastes (so nice this Babylonian captivity) of the land of Israel speak,
saying, “Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.”
25 Wherefore say unto them, “Thus saith the Lord God; Ye eat with the blood, and lift up your eyes toward your
idols, and shed blood: and shall ye possess the land?
26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the
27 Say thou thus unto them, Thus saith the Lord God; As I live, surely they that are in the wastes (during diaspora) shall
fall by the sword (of the Holocaust: [Rev 11:7-13]), and him that is in the open field will I give to the beasts to be devoured,
and they that be in the forts and in the caves shall die of the pestilence.
28 For I will lay the land (Israel) most desolate, and the pomp of her strength shall cease; and the mountains of Israel
shall be desolate, that none shall pass through.
29 Then shall they know that I am the Lord, when I have laid the land most desolate because of all their abominations
which they have committed.
30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the
houses, and speak one to another, every one to his brother, saying (foolishly), “Come, I pray you, and hear what
is the word that cometh forth from the Lord.”
31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they
will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument:
for they hear thy words, but they do them not.
33 And when this (prophecy of Holocaust) cometh to pass, lo, it will come (in 1942-45), then shall they know that a prophet,
(Ezekiel), hath been among them.